15 Feb 2020
Gospel Reflection
You have learned how it was said to our ancestors;
but I say this to you.
The Gospel (Matthew 5:17-37).
In this reading he gives a new understanding of the commandments believed to have been revealed to Moses on Sinai, and he does this with authority, implicitly placing himself above Moses. He brings out deeper implications of the commandments. To take some examples: With regard to the commandment “You shall not kill (murder)” – murder was a most serious sin, even blasphemy since it destroyed the image of God in a human person. Jesus goes beyond the negative “You shall not” to the positive, highlighting the regard and esteem in which the human person should be held, and the actions deriving from this: forgiveness and reconciliation, absence of anger and insulting nicknames, such as Raca (an obscure term of abuse), fool or renegade. (These terms of abuse must have been considered very insulting in the original Aramaic setting, given the severe punishment attached.) Jesus goes beyond adultery, to impure thoughts and desires. He goes beyond the permission to divorce to a complete ban on divorce; beyond the permission and practice of taking oaths to advice to avoid all oaths, and lead a simple life where one’s word should be sufficient guarantee. Jesus’ purpose in all this is made clear at the end of this comparison with “those of ancient times”, when he says:
“Be perfect, therefore, as your heavenly Father is perfect”
In Sirach’s (Ecclesiasticus’, from which first reading is taken) day the question was implicitly put: “Can we keep the commandments”, and answered categorically in the positive by that sage. Similar questions have been put with regard to the Sermon on the Mount, and indeed with regard to many tenets of Catholic moral teaching. Indeed many have complained that the teaching of part of today’s Gospel reading, from the passage “Do not kill” down to “Do not commit adultery. In this context the words of Dostoevsky’s Grand Inquisitor are recalled, to the effect that “Jesus judged humanity too highly”, for “it was created weaker and lower than Christ thought”. With regard to this we may note that this reading, apart from the ban on divorce, is not a law code. Rather is it a presentation of the nature of the kingdom of God, of Christ’s kingdom, and of the perfection to which those within it are called. The passage clearly states that with Jesus a new age has come, and his followers are called to be witnesses to this new age in their way of life. Another matter discussed today is whether we can live in keeping with the Gospel message, or with the morality as taught by the Church. Christ was once addressed a similar question, to which he replied:
“For God all things are possible”.
Fr Martin McNamara MSC